Natural School of Jurisprudence Part No.2 ( From Renaissance Theories to Modern Theories of Natural Law)
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3. Renaissance
Theories
Rationalism and Other New Idea and developments.
• This period marks a general awakening
of new ideas in all the field of knowledge.
• In this period new and developed
branches of knowledge and discoveries of science laid down the foundation of
established values.
• The development in the field of
commerce created new classes in the society which wanted more protection from
the State.
• Colonization caused a rivalry among
the States, which gave birth to the concept of nationalism, which argued that
the State must have full sovereign powers.
• These all above stated factors when
combined together created forces to overthrown the dominance of the Church.
• During this period various new
theories which supported the sovereignty of the State were propounded by
various jurists.
• “Reason” was the foundation stone of
all these theories.
• But it is very important to note here
that the reason which was the foundation stone of all these theories was
secularized reason and not the theological reason as was alleged during the
dark ages and medieval theories by Catholic Christian Fathers.
• These theories proceed from the
supposition that a ‘social contract’ is the basis of society.
Social Contract
• The concept of Social Contract can be
understand by the following points :-
• In the beginning man lived in the
natural state.
• They has neither any government nor
any law.
• This beginning state of human beings
has been described in two ways by jurists.
• In the first way, the beginning state
of human beings was in the nature of hardship and oppression, hence the Jurist
came in the support of the absolute power of the State to protect the man.
• Whereas in the Second way, the Other
Jurists considered the beginning life of man as of bless and Joy, and they
support the freedom of the individual.
• With the passage of time, the men
entered into agreement with each other for the protection of their lives and
property. This agreement between men is called “Pactum Union is”.
By this agreement society came into existence. Under this agreement men
undertook to respect each other and also undertook to live in peace with each
other.
• Then men entered into a second
agreement by which who had united together earlier, undertook to obey an
authority and surrendered the whole or a part of their freedom and rights and
the authority on the other hand given the guarantee to everyone of them the
protection of their life, property and to a certain extent their liberty. Thus
in this way, “Government/Sovereign/Ruler” came into existence. This second
agreement is known as “ Pactum Subjection is”
Implications of Social Contract Theory
There are two implications of Social Contract
Theory
• That the people are the sources of political
power.
• That the concept of society of these
philosophers is individualistic.
Theory of Social
Contract by Grotius
Hugo Grotius [ 1588-1679]
He is considered to be the father of modern international
law.
He advocated for keeping the peace and was against the
war.
He built his legal theory on ‘Social Contract’.
According to Grotius political society is based on social
contract.
According to him, it is the duty of the Sovereign to safeguard the citizens because the sovereign was given power to safeguard the citizens.
The Sovereign is bound by the principles of natural law.
According to Grotius the law of nature is discoverable by the reason of man which is self-supporting reason of the man.
Now it is very important to note here that whether according
to Grotius Should the Ruler be disobeyed if he does not act in conformity with
the natural law.
Grotius says that however bad the ruler may be but it is the
duty of the subject to obey him. Subject has no right to repudiate this social
agreement or to take away the power.
This view of Grotius was criticised on the ground that this
view of Grotius creates an inconsistency in his theory. On the one hand, he
says that the ruler is bound by the ‘natural law’ and on the other hand, he
gave the view that, in no case, the ruler be disobeyed by his subject.
But it is very important to note here that although there was
some inconsistency in the theory of Grotius but this inconsistency was
propounded for the stability of the political order.
This inconsistency was essential for establishing
international peace and order.
Contribution of Grotius Theory
On the basis of this theory, Grotius laid down the
foundations of International Law.
From the ‘Social
Contract’ Theory Grotius deduced number of principles in this
regard:
1. That the Governments are equal;
2. That the Governments in their foreign relations are
perfectly free;
3. That the promises made between Governments are of a
binding nature because to fulfill a promise is a principle of ‘natural law’.
• Grotius considered divine law as the
grandmother, natural law the parents and positive law as the child.
• Grotius held that natural law was not merely based on ‘reason’ but on ‘right reason’ i.e. self supporting reason of man.
Theory of Social Contract by Hobbes
Thomas Hobbes[ 1558-1679]
• Thomas Hobbes theory of Jurisprudence
also proceed from the ‘ Social Contract’.
• According to Hobbes, man lives in a
state of complete confusion and disorder.
• According to him, man’s life in a
state of nature was one of fear and selfishness. It was solitary, poor and short.
•
•
The
idea of self preservation and avoiding misery and pain are inherent in the
nature of man.
• He desire the society also to protect
his life.
• These natural tendency of security of
man induced him to enter into a contract and surrender his freedom and power to
some authority.
• Therefore, Hobbes is a supporter of absolutism.
• According to Hobbes Subjects has no
rights against the sovereign and the sovereign in no case can be disobeyed by
the subjects.
• According to Hobbes the Church too has
no power over the sovereign.
• Though the Church can make
suggestions to the Sovereign that the sovereign should be bound by ‘natural
law’ but that suggestions is not more than a moral obligations and is not
binding on the sovereign.
Contributions of Hobbes
• During the Civil War in Britain the
theory of Hobbes which supports absolutism had supported the Monarch(
Sovereign).
• The Theory of Hobbes also stood for
stable and secure government.
• Austin and many other later Jurists
have also taken inspiration from the theory of Hobbes.
Interpretation of Social Contract by Locke
Locke [ 1632-1704]
Need of new interpretation
• Before Locke all other Jurists
strongly advocated for the sovereignty of State.
• By the result the State emerged very
powerful but the State undermines the importance of the individual.
• The number of subsequent developments
which had been taken place all over the world made the individual with the
desire to have some freedom.
• A new interpretation was necessary in
respect of ‘natural law theory’ which will support the individual against the
power of the sovereign.
• Locke done this new interpretation
and he interpreted the ‘natural law’ and the ‘social contract’ in a new way.
• It was argued by Locke that the State
of nature was a golden age only the property of the individual was insecure.
• For the purpose to protect this
property men entered into the ‘ Social Contract’.
• It is very important to note here
that according to Locke, man under this Social Contract did not surrender all
his rights before the Sovereign but only surrender part of his rights, just
only to maintain the order in the society and to enforce the law of nature.
• Man retained with himself his natural
rights i.e. right to life, liberty and property.
• The purpose of Government and law is
to uphold and protect the natural rights of the individual.
• So long as the Government fulfills
this purpose, the law given by it are valid and binding on the subjects but
when the Government fails to fulfill this purpose the laws promulgated by the
Governments will have no validity and the Government may be overthrown.
Contribution of Locke’s Theory
• Locke’s theory of natural law is
contrary to the theory given by Hobbes. Locke’s theory supports the liberty of
individual whereas Hobbes’s theory supports the authority of sovereign.
• Locke argued for a sovereign who will
have constitutionally limited powers.
• In this way the writing of Locke got
almost scriptural respect in the 18th Century and his writing also
exercised great influence upon the future Jurists in their writing.
• The theory of Locke led to
parliamentary democracy.
• His ‘inalienable rights’ of the
individual came to be embodied in many constitutions and were guaranteed to the
individual.
• The 19th Century laissez
faire theory in economics derived inspiration from his views.[ Laissez- faire
is an economic system in which transactions between private parties are free
from any form of government intervention.]
Concept of General Will by Rousseau
ROUSSEAU [ 1712-1778]
• Rousseau was a French philosopher.
• He argues in favour of direct
democracy.
• He is the great French writer of 18th
Century.
• He elaborated his theory in his
famous work “ The Social Contract” which was published in 1762.
• ‘Social Contract’ and ‘Natural Law’
received a new interpretation from Rousseau.
• According to him, ‘Social Contract’
is not a historical fact but a hypothetical [Imagined] construction of reason.
• According to Rousseau, before this ‘Social
Contract’ man was happy and free and there was equality among men.
• By the ‘Social Contract’ men united
for the preservation of their rights of freedom and equality, for this purpose
men surrendered their rights not to a single individual-sovereign but to the
community to which Rousseau gives the name of ‘ General Will’
• According to him, it is general duty
of every individual to obey the ‘General Will’ because in doing so he directly
obey his own will.
• Therefore while the individual parts
with his natural rights, but he gets in return Civil liberties.
• The existence of the State is for the
protection of freedom and equalities.
• The State and the laws made by the
State both are subject to the ‘General Will’ which creates the State.
• If the State and laws of the State do
not conform to the General Will then both are to be overthrown.
• His theory of natural law stands for
the freedom and equality of men.
Importance to The Theory of Rousseau
• Though Rousseau’s theory of natural
law was full of inconsistencies, but in reality there was great influence of
his theory to French and American Revolutions and it gave birth to the concept
of Nationalism.
• His theory prepared ground for new
theories of Government and law to come.
4. Modern Theories of Natural Law
• Modern Theories of Natural Law can be
classified into two centuries i.e. in 19th and 20th Century.
• The 19th Century had been regarded as
a century in which the concept of natural Law had been rejected by the Jurists.
• Whereas in the 20th century the
concept of natural law had been once again revived by the jurists.
Rejection of Natural Law
• During the 18th century,
Natural Law theories brought great social, economic and political changes
which had been taken place in Europe.
• “Reason or Rationalism” was
the spirit of the 18th century thought.
• But in the 19th century
the popularity of natural law theories suffered a great decline.
• The problems created by the new
changes and developments demanded practical solutions to the problems.
• Jurists of 19th Century
preached that there are no absolute and unchangeable principles of natural law
as it was argued by the previous jurists.
• On the other hand, the historical
researches disclosed that there was not any concept of ‘Social Contract’
in the history and it was only a myth.
• During 19th century the historical
and analytical approaches to the study of law were more realistic and
attracted Jurists.
• After getting the government,
capitalists thought that now there is no need of Natural Law. According to
them, they could make their own laws.
• After the Bourgeoisie Revolution
in America, all philosophies in natural law was rejected.
• John C. Calhoom criticized Thomas Hobbes
and his work. He argued that for the
predominant of individuals over the others to continue without conflict there
is need for a controlling power i.e. the State. He is interested on the control.
• According to them, there must be some
power of control by the State.
• Focus is now on the State and not on
natural law.
• After basically rejecting natural law
motion: the ruling Bourgeoisie adopted positivism as their legal
philosophy.
• The Bourgeoisie adopted positivism
and they look at law as it is. After rejecting the concept of Natural Law,
Jurisprudence was limited to the technical analysis of positive law which was
laid down by the State.
• According to positivism philosophers
there was no need to find the value of law beyond the law itself.
• In this way in this changed climate
of thought it became difficult for the ‘natural law’ theories to
survive and the 19th century was in general, prove to be hostile to
the ‘natural law theories’.
Revival of Natural Law
20th Century is regarded as revival of ‘natural
law theories’.
Towards the end of the 19th century a revival of
the ‘natural law’ theories took place.
The revival of natural law had been taken place due to
rise of capitalism that created class of rich and poor.
Conflict of interest between nations eventually led to wars,
sufferings and property destructions.
These situations made capitalists to re-think on how to
solve these problems of sufferings and losses.
They were interested to find a philosophy of politics to show
the people that despite what have happened, capitalism as a system was still a
face of human.
Therefore Natural law had to be brought back.
It is very important to note here that natural law was not
resumed as it was not but it was modified to suit the new conditions.
According to Salmond this revival of natural law was due to
the following reasons:-
1. The desire to re-establish the closer
relationship between law and morality.
2. There was dissatisfaction with the
command theory of law (as given by Austin) which has destroyed the concept of
morality from the positive law.
3. There arises the need for a juristic
basis for a progressive interpretation of positive law in those cases in which
law could not be strictly applied. This has particularly important in America.
4. The development of sociological
theories and sciences; and
5. The development of the idea of
relatively in modern jurisprudence which means that laws are universal and vary
in their content with time and place.
The modern theory of natural law rejects the older conception
of natural law, according to which natural law was immutable (not able to
change), eternal and universal.
Now in 20th century, natural law is not considered
as absolute but it is considered as relative which means that it has variable
contents.
Kohler, Geny, Stammler are the main exponents of the revived
natural law theory.
The revival of natural law principles has also greatly
influenced the judicial system of our country.
Now our Supreme Court and other courts frequently observe the
rules of natural Justice- which is an outcome of natural law principles.
In a number of cases, the Supreme Court of India has observed
the importance of the principles of natural justice and also applied these
principles.
In England positivism still remains dominant and natural law
or justice is rarely involved by the Judges or practicing lawyers.
In the United States the existence of fundamental rights in
the constitution has given more scope for the natural lawyers and the Universal
Declaration of Human Rights is essentially a natural law document.
Among the philosophers who have given their theories in the
present century Stammler and J. Kohler hold important place
Rudalf Stammler [ 1856-1938]
• He was a German Professor of Law and
is regarded as father of contemporary natural law.
• He accepted the notion that law is a
regulation of external conduct while ethics as having to do with the
intention of the actor.
• According to him, law should be
sovereign without interference and inviolable [never to be broken].
• A theory of law must consider every
specific legal rule as a means to an end and for this purpose there is need to
look or find a universal method of Just law.
• Once law is made or enacted then the
law is compulsory and binding to all whether they intends to follow it or not.
• According to Stammler the aim of
justice is to create harmony in the society and that harmony can be achieved by
adjusting the desire of the individual with the aim of the community.
• In realization of Justice the
specific content of a rule of law will vary from place to place and from age to
age.
• The aim of Just law is to achieve the
highest possible harmony in the society.
• There must be free will of men to
obey the law in order to build a harmonious society.
• Obedience to law should not depend on
the arbitrariness of another. That means don’t harass the people to obey the
law.
• If you want to make your law to run
then ensure that the dignity of any person should be maintained.
• When you enact the law then don’t
segregate people. Don’t degrade anybody in the society.
• Stammler says that “ all positive
law is an attempt at Just Law.”
• Just Law means justice law in which
there is ‘harmony’ of Wills or purposes within the framework of the social
life.
• The harmony of wills or purposes
varies according to time and place.
• For the knowledge of Wills and
purpose one must come in actual contact of the living social world.
• By this method one can find out what
is relatively just, and it is this ‘just’ which the law should endeavor to
attain.
• Law is valid even if it does not
conform to this ‘Just’ but attempt should be made to bring the law near to its
aim.
• This concept has been called by
Stammler as natural law with a variable content.
J. Kohler [ 1849-1919]
• J.Kohler gave a new interpretation to
the legal history.
• According to him legal interpretation
should not be materialistic.
• He said that in course of evolution,
society advances morally and culturally as well.
• He argued that taking the
requirements of culture into consideration law can serve its purpose better.
• According to Kohler there is no
eternal law.
• The law that is suitable for one
period is not so for another period, we can only evaluate every culture with
its corresponding system of law.
• He built his theory on the idea that
law is a process of evolution, and that law must change with time and vary with
the cultures of countries.
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